Tag: life

  • The Double-Empathy Struggle

    So a big part of this book is figuring out how people can do the stupid or terrible things they’ve done (and continue to do).

    The answer to that question has really proven a challenge. Frustating.

    It’s occurred to me that part of the challenge (maybe the biggest part) is that I’m trying to figure out where people diverge from reality in a way that I can understand. I keep looking for reasons I can relate to. Some sort of trap that, when I see it, I say, “I could see myself falling into that, too.” But I can’t find that trap.

    Because if the divergence of reality I see in the people around me happens at a point I would never have chosen…it feels alien, false, deductive. I need it to be human. Comprehensible to me. I want to believe that had I been there, I’d at least have seen how the mistake happened.

    It’s in this line of thought that I had a breakthrough.

    Maybe the difference isn’t in the choice…but in the threshold.

    I and others like me might just have a lower tolerance for unreality (a more sensitive detection system for contradiction). Because I think most people DO feel dissonance, but they just have more social circuitry telling them to ignore it. What is that social circuitry? And isn’t that the deviation from life’s baseline?

    When faced with serious problems, statements like, “This isn’t my place to question,” “It’s probably fine,” Everyone else seems convinced,” “It’s safer not to say anything,” and “It is what it is,” do more than annoy me. They fucking enrage me.

    So maybe the divergence is recognition. One group feels the glitch and names it…the other feels it and smooths it over. Because their nervous systems are somehow tuned to avoid rupture instead of detecting and responding to it.

    Maybe I feel reality differently. That certainly tracks. That would mean a problem of empathy across feedback thresholds. That mystery choice I’ve been looking for? The one I can comprehend as how people mistook fiction for reality? Maybe I’m not missing it at all. Maybe I’m simply seeing that, for me, there was no choice. There’s something that I would have felt that didn’t register with them.

    So let’s look at our fork again.

    Is it a different mix of people in the groups? We’ve ruled out innate cognitive superiority. Could there simply be a different mix of dispositions, thresholds, or nervous system types?

    Probably.

    Let’s say Group A has more people whose nervous systems respond strongly to contradiction, unreality, or unresolved pattern. And Group B has more people whose nervous systems prioritize social cohesion, comfort, and continuity.

    No talk of virtue…just configuration.

    Same species, same environment, different sensory weighting. It seems plausible that a small difference in feedback sensitivity across a few individuals could tip a group’s response to contradiction.

    Or is it really external conditions? Because I think these matter…but not in the way most people think. It’s not about environment determining outcome. It’s about environment shaping when and how feedback arrives. A harsh environment returns frequent, sharp signals (You’re wrong. FIX IT.) A forgiving environment allows more drift before consequences appear.

    So external conditions shape the urgency of model correction, and internal sensitivity shapes the likelihood of correction. Low sensitivity + gentle conditions? Drift compounds. Fast. High sensitivity + harsh conditions? Feedback (reality) stays close.

    Are “low tolerance for unreality” and “need for stable patterns” the same thing? I don’t think so…but they feel close.

    A low tolerance for unreality is detecting and suffering from contradictions between reality and model…it’s affective and stress-inducing. A need for stable patterns is seeking and requiring patterns that hold over time to feel safe…it’s predictive and structural.

    But they’re structurally linked, aren’t they? I need stable patterns because unreality feels intolerable. And I reject unreality because it violates the patterns I need to hold. They both express an orientation…a high-fidelity feedback requirement.

    SO…some groups contain individuals for whom predictive error is viscerally intolerable. Others contain fewer. Whether the group listens to those individuals determines whether the model corrects or compounds. The environment determines how quickly error becomes obvious. The culture determines how early error is acknowledged. And they nervous system determines how strongly error is felt.

  • No…autistic people don’t struggle with complexity.

    We struggle with complex bullshit. Complexity that doesn’t stay in contact with reality. Complexity built to preserve delusion…systems of thought that multiply explanation instead of reduce error. It’s not the number of layers…it’s whether the layers track the thing they claim to represent.

    I’m fine with complexity when it emerges from feedback, remains falsifiable, stays anchored in pattern, can be broken open and examined, and responds when something stops working.

    I’m not fine with just-so stories, self-reinforcing abstractions, theories immune to contradiction, semantic inflation (changing definitions to preserve belief), or socially protected bullshit that silences doubt.

    I’m just fine with structure…it’s insulation I have a problem with.

    Bullshit = complexity that survives by outmaneuvering feedback.

    And yet………in the early stages of understanding something, I do feel averse to complexity.

    Like why the people around me seem fine when just about nothing in the world is fine. How did they get like this? Surely their disposition isn’t life’s baseline, or the earth wouldn’t have lasted as long as it has.

    I don’t like lists of reasons. I don’t look for explanations as much as singularities. Something that collapses the list. Something that makes that fork I’ve been writing about…the one where some groups of people stayed connected to reality and others adopt fictions that ultimately lead to genocide / ecological plunder / extinction…inevitable, traceable, and unambiguous (without resorting to mysticism, virtue, or accident).

    I’m allergic to narrative sprawl (I know, I know) masquerading as theory. I don’t want an ecosystem of causes…I want a keystone fracture.

    If the starting conditions are the same, why does one group protect an erroneous model of reality, and another let it break?

    I can’t help but feel that the first real difference is what the group is optimizing for, and whether that goal is visible to them or not. I think one group is optimizing for predictive accuracy, and the other is unconsciously optimizing for social coherence. There. I said it.

    I don’t claim they know they’re doing it. But every signal, every decision, every reaction is weighed (subconsciously) against one of those metrics. When the model breaks, that internal orientation determines the response. If the priority is accuracy? “The model must adapt.” If the priority is coherence? “The contradiction must be contained.”

    So not values or beliefs, but a deep system preference for truth-tracking versus conflict-minimization. And based on everything I’ve encountered…that really feels true. It clicks.

    And it begins long before it’s visible…it shows up in how children are corrected, how dissent is handled, how stories are told, whether doubt is sacred or dangerous, and whether speech is relational or investigative. One group sharpens awareness and the other flattens tension.

    Because social coherence “works,” doesn’t it? It feels good. It stabilizes something.

    So the first difference, the root divergence, the fork, is not belief, structure, or insight. It’s which pain the group is more willing to feel: the pain of being wrong, or the pain of disagreement. When error appears, will we change the story…or suppress the signal?

  • Nothing

    A new performance always starts with hope.

    Not the naïve kind…more like a quiet, aching belief that maybe this time, I can hold it together. That if I give enough of my effort, energy, and attention, something solid will finally form around me. Something real. So I say yes. To jobs. To invitations. To marriages. Yes. Yes. Yes. To any expectation that hangs in the air unspoken. I say YES to being useful. YES to being tireless. YES to being wanted.

    Everything about ME makes people uncomfortable, but at the age of eight, I find out hard work is always applauded. And that’s something I can do. That’s my first in. Never fewer than 2-3 jobs at a time. My. Whole. Life.

    At work, I become a machine. Relentless. Competent. First to arrive, last to leave. I never say no, because no one ever says no to me. I make myself indispensable. I perform stability, drive, charisma. And people love me for it. My performance is a flawless reflection of their expectations…changing in real time as they’re perceived.

    Everything about ME makes people uncomfortable, but at the age of sixteen, I find out my face is attractive. And that’s something I can use. That’s my second in. Never without a partner. My. Whole. Life.

    In relationships, I become another mirror. Attentive. Affectionate. Charming. Safe. I show up like the ideal partner, because part of me genuinely wants to be that person—for her, for myself. I make promises I don’t realize are promises: I’ll always be this available, this engaged, this put-together. It works. I’m praised, admired. I feel chosen.

    But the gap always shows up.

    At first it’s a small delay or a quiet sense of dread. Tasks that seemed easy feel heavy now. Conversations drain me. My moods swing. I can’t keep up the pace I set…not at work, not at home. But I don’t know how to say that. I don’t know how to say that I’m breaking. I don’t even know that’s what’s happening. I just feel tired. Agitated. Trapped. Off.

    Then comes shame. The unwelcome knowledge that I’m slipping. I can’t be the person they count on. I can’t.

    C-A-N-N-O-T. Not as in “choose not to,” but NOT ABLE TO.

    I know I’m about to let everyone down again. The thing is, I want to keep the promises. I’m just not built for the way I made them. But by the time I admit that to myself, I’m already failing. Already withdrawing.

    So I disappear…emotionally first, then physically. At work, I start missing details. Resenting the schedule. Loathing my own reputation. At home, I get quiet. Stop initiating. Smiling less. Sleeping more. I avoid questions. Avoid eye contact. Avoid being known.

    And they notice. They always notice. My boss. My partner. My friends. They can’t understand why I “changed.” Why the star employee lost his spark. Why the attentive husband grew cold. I can’t explain it either…not in a way that doesn’t sound like excuse. I hate what I’m becoming, but I can’t go back. The mask is too heavy. And I don’t know who was underneath it anymore.

    So I end things. Or they do. Or the universe does.
    Then comes the silence.

    And then, eventually, comes another chance. Another invitation. Another flicker of hope.
    And I think: Maybe this time.

    Over and over and over and over and over and over.

    I know the environment I need now. That I need. Now! After nearly five decades. But I can’t build it. I can’t go to it. I have insight in one hand and a lifetime of relational debt in the other.

    I go back to pretending.

    Or I collapse.

    Or I live in this unsustainable torture of the in-between.

    Is nothing real? Where am I? What have I done? What do I do? Is it me? Where am I?

  • My “Alexithymia” Isn’t What They Say It Is

    When I hear that someone is suffering (really suffering, with no way out) it hurts. The destruction of nature hurts. Reading about people in North Korean prison camps hurts. The quiet death of ecosystems, the slow violence of poverty, the stories I read here from other autistic people, the way the powerless get crushed by systems they didn’t create…this kind of pain gets in me and doesn’t leave. It’s like background radiation. I carry it everywhere.

    But when someone is suffering because of something they refuse to change, when they clearly could, but don’t…I don’t feel sad. Not really. Not even when I’m supposed to. And apparently that’s a problem. That’s not empathetic, I’m told. That’s cold. That’s…autistic?

    So I’ve been thinking: what does “empathy” mean to most people, then? Does it mean feeling what someone else feels, no matter what? Does it mean echoing their distress, even when that distress comes from avoidable choices, repeated again and again?

    To me, empathy includes being able to discern what’s really going on, and responding from a place of integrity. Otherwise, don’t we just cheapen words like “sad?”

    It’s strange to hear people say I “lack empathy.”What I feel isn’t absence. It’s selectivity. It’s proportional. It’s based on whether the situation actually warrants emotion, not whether I’m expected to emote.

    It’s strange how not reacting becomes the problem. Not the incoherence of the situation. Not the person refusing to help themselves. My failure to perform the right emotion at the right time is what gets flagged as a deficit.

    And maybe that’s why I’ve also been having such a hard time with the word alexithymia.

    Sometimes I look back on an experience…a conflict, a celebration, a goodbye…and only afterward realize it was happy. Or it was unjust. Or it was sad. At the time? I didn’t feel much of anything. I wasn’t there in the way people expect. And I find myself wondering, is that alexithymia? Is that what they mean when they say I can’t identify emotions?

    But here’s what I think is actually happening: I wasn’t allowed to be present. I was too busy tracking the expectations in the room. Too busy trying to be appropriate. Too busy masking. The part of me that might have felt joy, or grief, or wonder, wasn’t at the front of the line. It was buried under a survival protocol.

    So maybe it’s not that I “lack access” to my emotions. Maybe it’s that I’m not given access to the conditions where those emotions can surface.

    Maybe it’s not that I can’t feel. Maybe I’m just too busy surviving.

  • In Relationship with the World

    These are some rough-draft ideas from Part I (Feedback Sensitivity in Coherent Systems)

    I’ve come to believe that life persists by listening. Not through force, aggression, or even advantage, but through attention to what the world is saying. Everywhere, in every corner of the biosphere, living systems endure by sensing feedback and responding to it. A single-celled microbe navigates chemical gradients; a beaver adjusts the shape of its dam to match the water’s push and pull. Different forms, different scales, same principle: those attuned to feedback persist.

    Feedback sensitivity isn’t a marginal skill. It’s not the biological equivalent of knowing how to fold a fitted sheet (nice, but not a prerequisite for survival). Feedback sensitivity is the baseline requirement for survival.

    When I say “feedback,” I mean the circular flows of information in a system: a change in one part affects another, and eventually returns to affect its original source. Biologists call these feedback loops “negative” when they put the brakes on change, “positive” when they amplify it. Either way, they provide continuous regulatory information—a live stream of signals that allow an organism or ecosystem assess its own behavior and adjust.

    Feedback insensitivity, by contrast, leads to drift: systems that can’t correct, can’t adapt, and eventually disappear. Whether it’s a sparrow or a forest, the more sensitive the system is to these feedback, the more likely it is to maintain integrity, recover from disruption, and thrive in the long term.

    Gregory Bateson, systems theorist and anthropologist, observed that adaptive change—which is survival itself—is impossible without feedback loops, whatever the organism or system. Sometimes that change unfolds slowly, filtered through natural selection. But it also happens in real time, as individuals adjust to experience. When I first encountered this idea in Bateson’s Steps to an Ecology of Mind, it quietly restructured how I understood learning. Learning, I realized, isn’t something that unfolds in the brain, but in the loop, where it emerges as an effect of feedback. A population adjusting to resource limits, a tree directing its roots toward groundwater—these aren’t acts of isolated intelligence. They’re expressions of relationship: patterns being read, limits encountered, responses being shaped. The adjustment, the learning, isn’t something the organism invents; it emerges through its relationship with the conditions it’s embedded in. Bateson didn’t just theorize this loop; he saw it everywhere: in the way animals communicate, in family dynamics, in evolution, even in his own struggle to reconcile science with meaning.

    This learning loop is a universal experience, but for me, as a feedback-sensitive (autistic) person, it feels more immediate, more intense. Of course, that understanding of myself is relational, something that only makes sense as a comparison to other people. And I’ve learned the hard way that this is a very precarious place to argue from. I risk confusion or outright dismissal the moment I try to explain that a sound, a smell, or a minor change is flooding my body with stress, cutting through my thoughts, setting off a physiological alarm. These responses are swift and refuse to be ignored. “Everyone feels that way,” “Nobody likes those things,” or “That’s just life” aren’t helpful words in those moments.

    As a child, I didn’t have the words to make my case. I barely do now. But at ten years old, I hardly knew I even had a case to make. One of the most underrated challenges of explaining a difference that’s more about degree than kind is how people default to their own experiences. Using our own reference points, we assume everyone experiences the world the same way we do. If you don’t like loud sounds, and I seem overwhelmed by one, your assumption is that I simply haven’t been exposed to enough noise, or that I’m “too sensitive.” That I just need to get used to it. Try harder. Toughen up. As an adult, I can mitigate these dismissive assumptions, but they still follow me and they still piss me off. As a child, however, the enormous gap between what I felt to be true and what I was told was unbearable. It wasn’t just confusion—it was a minute-to-minute hell I had no words for.

    Not every system returns the same kind of feedback. And not every setting collapses the loop. When I was seventeen, and not a little inspired by Thoreau, I spent a summer by a remote lake in eastern Ontario. Not in the off-grid house my grandparents had built, but just across the water, alone in a tent, on a quiet wooded slope that backed onto crown land. I packed everything I needed on my mountain bike and rode the hundred or so kilometers from home in a day. This was my version of Walden Pond. I fished for food, gathered wood for the fire, cleared a small trail. I read. I wrote. I woke with the light, slept with the dark, and moved in rhythm with the weather. There was nothing metaphorical about it—I was in relationship.

    There were no social games to decode, no hidden meanings. No buzzing fluorescent lights humming in the ceiling or televisions playing in the background. No sudden shifts in routine. No need for performance. The world around me responded plainly to what I did: when the rain came, I got wet; when I built a fire, I got warm. The system I was inside gave immediate, proportionate feedback. And I adjusted. Not always well. I’m no Thoreau. But faithfully.

    I didn’t have a name for it then. But I read Bateson that summer, tucked into a sleeping bag with a headlamp or sitting on the raft at sunrise, and something in his writing gave shape to what I was living.

    What I was experiencing was coherence. Not just in the sense of quiet or stability, but in the deeper, systemic sense: pattern integrity. The way things fit together and return information that makes sense. That feedback loop didn’t just regulate me. It affirmed my existence. I wasn’t broken, or too much, or not enough. I was inside a system where responsiveness wasn’t something to suppress; it was a quiet necessity.

    That summer changed me…not because it taught me something I didn’t know, but because it stopped contradicting what I already did. My perception, my sensitivity, my reactions, they finally had function. I could feel a difference.

    Reading Bateson gave words to a pattern I was already living inside. He writes that when we say some particular organism survives, we’ve already taken a misstep. It isn’t the organism that survives. The real unit of survival, he argued, is organism-plus-environment. I knew what it meant to be part of a system I couldn’t separate myself from. My behavior wasn’t just coming from inside me. It was part of a loop. A reaction to something. A response to conditions.

    People like to talk as if we’re separate from our surroundings, as if we’re making decisions in a vacuum. But I’ve never experienced that. When the room shifts, I shift. When the pattern changes, I change. Contrary to what cabin-in-the-woods fantasies would have us believe, life next to a lake is no exception—change is constant, and often requires a response. But those changes didn’t feel like threats or tests. They didn’t throw me into a dysregulated state. I was simply in relationship with what was happening around me. I felt the stability of coherent feedback.

    Bateson helped me recognize the shape of my own experience. Here was a loop that I was a part of, rather than trapped within like a caged, disruptive animal, pacing in circles, desperate to make sense of the world outside. He called it a coupled system…two parts shaping and sustaining each other. Not always well. Not always clearly. But inseparably.

    We separate the two (organism and environment) because it helps us think more clearly. But it’s only a framework. And frameworks can lie if you forget they’re not the thing itself. It becomes easy, maybe even inevitable, to try to save one part of the system by overriding the other. But that isn’t intelligence. It’s the system misreading its own conditions. “The creature that wins against its environment destroys itself.”

    Coherence isn’t a solitary achievement. It’s not just mine, or just yours. What makes life possible emerges from relationship, from one part of a living whole responding to the cues and limits of the other, and adjusting behavior in response to this feedback.
    Even at the most fundamental level of physiology, feedback sensitivity is what keeps life stable. Every organism is a dense network of feedback loops, each constantly adjusting temperature, chemistry, and structure to maintain balance, even as the world outside shifts and changes. When my temperature rises, sensors in my brain detect the change, triggering responses like sweating or an increase in blood flow to the skin, cooling me down. A bacterium in a pond does the same, swimming toward nutrients and away from toxins, adjusting in real-time to the environment it encounters. These aren’t metaphors for intelligence—they’re the building blocks of it. Each feedback loop is an expression of life’s most fundamental drive: to stay aligned with the larger pattern.

    Biologists Humberto Maturana and Francisco Varela coined the term autopoiesis to describe how cells sustain themselves through constant feedback. A living cell isn’t just shaped by its environment; it actively engages with it, adjusting its internal chemistry in response to what it perceives. Life, in this sense, is not a static condition, but a never-ending dialogue—an exchange between inside and outside. Fritjof Capra, in The Web of Life, asks us to rethink cognition, not as something locked away in the brain, but as this very dialogue, an ongoing loop of perceiving, responding, and adjusting. Life is that loop. It isn’t just one side of the equation—organism or environment. We use that distinction to frame our sense of self, but really it’s just an abstraction. The truth is, we are the loop. When you say something is alive, what you’re actually describing is its ongoing participation in a dynamic feedback loop. You are not a fixed thing; you are a living, breathing process. An energy flow. And while it sounds ridiculously abstract, it’s the truest way to describe what we usually think of as you. It also happens to be the best explanation for why, for me as a (more) feedback-sensitive person, this fluid sense of self feels more pronounced, an experience of life where that constant adjustment to the world lives much closer to the surface.

  • Fuck “Nature”

    “I love nature.”


    “I don’t do well in nature.”


    “I like nature, but ______.”

    What the hell do you think nature is, exactly? Why is it reduced to a word? Is it one place among many? Where you bring your dog to take a shit? Where you take a picture of a sunset? What you call “nature” is literally EVERYTHING THAT ISN’T MODERN SOCIETY. That’s a lot to dismiss with a word. It’s 1.3 billion years of life. It’s everything that ever did and ever will provide food, water, and air. Everything you eat, drink, and breathe comes from it.

    Nature is REALITY. Swap “nature” with “reality” in everyday conversation, and see the insanity of the modern human paradigm.

    Wanting to be in reality is a good sign. A signal of health. I’ve been in “nature,” in places that were real, and I am better there. Every organism stands a better chance of thriving in what we call “nature” than in the distortions of modern life. We thrive in reality. Who the hell knew? When and why did we begin thinking otherwise? When did “nature” become something to compare life against? When did we fall for that trick?

    Let’s stop rewarding dissociation and calling it resilience.

  • My Abyss

    My father lived in a dark place most of the time. It was deeply uncomfortable to be around. He’d rant and spiral, consumed by things that felt wrong to him, things he couldn’t let go of. The world became an enemy in his eyes. He raged outward, with a kind of schizophrenic intensity. The air was thick with it.

    He would obsess over some perceived injustice or corruption and inflate it beyond recognition. He’d talk about it for weeks. He couldn’t stop. And what might have started from something real would get buried under the weight of his fury. It got ugly. He was ugly. In the end, it looked like nothing but rage…a need to be right.

    That’s probably me now.

    I feel the same storm building. The same fixation. The same alienation. I walk around already knowing the look people get when they start to back away. I see it. And when I get “like this,” the only thing that’s ever let me forgive myself for being so awful to be around is the belief that what I’m working on matters. That it has to be done. But on the days when I lose hold of that belief, days like today, I just feel monstrous. And ridiculous. A negative force, making everything I touch worse.

    What if I’m not fighting the madness I think I am? What if I am the madness? What if this moment, the one where I think I’m beginning to understand, is actually the total loss of my grip on what’s real?

    I truly met my father when he was already twenty years older than I am now. I don’t know what he was like at my age. Maybe he was nothing like how I knew him. He might’ve been more functional than I am now. More self-aware. Maybe I’m falling faster. I always have this version of him in my mind…unhinged, over-the-top, shouting…and I swore I wouldn’t become that. But that wasn’t who he always was, was it? Nobody is born like that. He was like me once, believing he still had all the time in the world.

    Sometimes I think I’m running the same race he lost.

    I’ve spent a lifetime waiting for someone to really see what’s inside me. Not in a vague “I believe in you” kind of way, but someone with the understanding and the means to give me time. Breathing room. A protected space to develop the thing that keeps flickering inside me. Not a free ride. Not praise. Just time. Space. It’s a childish fantasy. I know that. But I’ve spent a lifetime waiting for those people anyway.

    And some days I’m sure there is no such person. That I’m in a world of one, like my father, and that my ideas only make sense there. Only make sense to me.

    Today, I feel rage. Toward myself. Toward the world. I’m disgusted with how seriously I take myself. But I’m still angry at everyone else for not taking seriously the things I see. People mowing 40 million acres of lawn, stupid or demented…I honestly don’t know which. As if nothing ever gets through. A mirror has been held up a million times, a much better mirror than I could ever hold up, and they just keep brushing their hair in front of it.

    Confusingly, I feel a lot of rage toward autistic people online. I’m ashamed and embarrassed to admit this, but I feel abandoned. I pour myself into something, try to name what I think we‘re really feeling…something deeper than just day-to-day frustration or sensory overload…and I watch it get buried. No replies. No spark of recognition. Just more talk about dating and work anxiety and video games. Or I get torn apart. “So you’re saying [strawman argument]” (followed by 37 replies equally outraged by that particular false interpretation of my thoughts). I feel rage, not because I don’t care about them, but because I need someone to say, this is it. This is what I’ve been trying to say, too.

    Instead, I feel like a freak. Screaming into a void.

    It makes me feel ridiculous. Like maybe this is just a blown-out-of-proportion hyperfixation, after all. Like maybe all of this…the thinking, the writing, the physical stress…is just some “autistic loop” with an inflated sense of importance. And I feel so, so ugly. For my parents. For my partner. For anyone close. And I wonder, no I scream…WHAT IS IT ALL FOR?! What exactly do I think I’ve earned? What exactly do I think I deserve?

    Because by society’s standards, I’ve gotten exactly what I deserve. Nothing more. Nothing less. And everything I gave…every piece of myself I tore out and offered…it looks like less than nothing. Just another strange, intense person with grandiose ideas and no ground beneath them.

    Sometimes I think I’m brilliant. But I also think I’m trivial. Laughable. I don’t trust my reality. Not at all. I keep waiting for confirmation. Not from a crowd. Just from someone. Someone who can say, without hesitation, you’re not insane.

    Because I’m fucking terrified.

    Not that I’ll fail, but that I’ll become twisted beyond recognition long before I can save myself. That I’ll lose the thread entirely and end up in some permanent shape the world finds repulsive or sad or best hidden. And that the world will come for me. That it will come for my masks. For debts owed. What will those people find? Something unable to defend itself. Unable to explain itself.

    I don’t want to be that.
    I don’t want to be alone in that.
    I want someone to see me, not as a burden, not as a cautionary tale like my father, but as someone worth helping before it’s too late.
    And I don’t even know if that’s possible.

  • Transitions SHOULD be hard (in this place)

    I’ve had a problem with transitions my whole life. Bed to shower, shower to kitchen, reading to greeting guests, greeting guests to mowing the lawn…it’s always a fucking battle with myself. When I was diagnosed, I was told what I already knew: “You’re bad with transitions.” You overreact (I do). You shut down, or get stuck, or blow up at things that seem easy for everyone else (I do). I was given new words. Cognitive inflexibility. Behavioral rigidity. Insistence on sameness. Resistance to change. Perseverative behavior. Pathological demand avoidance. Dependence. Delay. Resistance. Slow. Poor. Intolerance. Difficulty. Rigid. Distress. Impaired.

    OK, so I’m clearly not cut out for life.

    But is it life?

    In a coherent system, the one we evolved in, transitions aren’t hard. Not because organisms there are tougher or more flexible, but because the transitions themselves make sense. They’re part of that system. Seasonal shifts. Puberty. Grief. Rest. They don’t happen suddenly or without warning. They come with cues. Physical cues. Environmental cues. Even social cues.

    Here’s the thing: organisms from those systems don’t “adapt” to the timing of transitions. They’re formed by them. There’s no gap between the system and the self. The rhythm outside becomes the rhythm inside. I don’t just endure spring. Don’t be ridiculous. I become the kind of creature that responds to spring. I don’t “handle” hunger. I become hungry. In a place that makes sense, that leads to finding or growing food. The feeling arises with purpose, and the transition it asks of me (movement, focus, effort) is supported by everything around me. I’m doing what I’m meant to, when I’m meant to.

    That’s what real feedback does. It shapes you as it informs you. And when something in the environment changes (something biologically real) a feedback-sensitive person picks that up fast. They change in response. And they change quickly, and they change well. In step with what’s actually happening.

    That’s feedback sensitivity: the degree to which your behavior maps to signal. That’s what makes an organism adaptive. That’s what makes a person adaptive. Not just quick to change, but able to change in a way that fits what’s real.

    It’s not a side trait or a quirk. It’s the foundational condition beneath every other trait we call adaptive. Learning? Downstream. Flexibility? Downstream. Even thought (real thought) starts with the ability to pick up on what’s true, and respond.

    That’s what makes it so fucking painful to live in a system where most signals don’t mean anything.

    Modern civilization is full of transitions, but they aren’t tied to any real need. They aren’t about my body, or the land, or the seasons. They’re constructed. I move from one grade to another. One job to another. One building, platform, device, account to another. One activity of questionable importance to another. It’s not that my life changes…it’s this weird environment demanding I act as if it has.

    I try to keep up. Because I’m still wired for signal. I still think transitions mean something. But they don’t anymore. They’re non-referential. They point to nothing. They’re fast, constant, and nearly always disconnected from any ecological pattern or how ready I am. And the more I try to track them, the more exhausted I get. Because I’m not supposed to track that kind of noise. I was never meant to.

    Modern civilization doesn’t create real transitions. It just repartitions reality…chops it into convenient segments that suit its own internal logic. It rearranges things for the sake of efficiency, not coherence. It runs on deadlines, not seasons. Bureaucracy, not biology. And when its logic starts to fail (it usually does) it doesn’t get corrected by feedback. It distorts or severs the feedback loops that would normally force it to change. So that I get corrected. I get labeled.

    It builds itself on top of the coherent system (the real one: biological reality)…but increasingly in defiance of it.

    And then it calls me broken when I struggle.

    But let’s be honest: struggling to move from one meaningless task to another, from one harmful environment to another, should be difficult. Struggling to shift from something that matters to something that doesn’t…that should be hard. If it’s not, that’s not a sign of health. That’s a sign that something inside has gone quiet. That feedback sensitivity (the thing that tells you what fits, what hurts, what’s true) has been pushed down so many times it stops trying to speak.

    We live in a place that celebrates that. It calls it resilience. Social intelligence. Professionalism. Maturity. But more often than not, it’s just the absence of protest. A learned silence.

    Here’s a deeper layer: over time, humans selected themselves for exactly that. Not for sensitivity to truth, but for compliance. For docility. For the ability to tolerate contradiction without protest. That’s self-domestication. It’s what lets people smile while a system collapses around them. What lets them adapt to noise, to simulation, to systems that reward pretending more than perceiving.

    And that’s not a knock on anyone…it’s just what systems like this select for. If I can’t seem to get on board with that, I’m pathologized. Called inflexible. Dramatic. Disordered. And those are all accurate descriptions of me in places like that.

    But is difficulty with incoherence really dysfunction? Isn’t it the thread of something real?

    I can handle change. I can’t ignore when a change isn’t grounded in reality. When a signal doesn’t match a truth. When the transition isn’t tied to anything that matters. My whole system lights up. I think maybe it’s supposed to.